Patrick Moore was one of the co-founders of Greenpeace back in 1971.
Excerpts from some of his essays:
When I helped to create Greenpeace from a church basement in Vancouver in 1971 I had no idea that I would spend the next 15 years as an international director and leader of many Greenpeace campaigns. I also had no idea that after I left in 1986 they would evolve into a band of scientific illiterates who use Gestapo tactics to silence people who wish to express their views in a civilized forum.
Since its founding in the late 60's the modern environmental movement had created a vision that was international in scope and had room for people of all political persuasions. We prided ourselves in subscribing to a philosophy that was "trans-political, trans-ideological, and trans-national" in character. For Greenpeace, the Cree legend "Warriors of the Rainbow" referred to people of all colors and creeds, working together for a greener planet. The traditional sharp division between left and right was rendered meaningless by the common desire to protect our life support systems. Violence against people and property were the only taboos. Non-violent direct action and peaceful civil disobedience were the hallmarks of the movement. Truth mattered and science was respected for the knowledge it brought to the debate.Now this broad-based vision is challenged by a new philosophy of radical environmentalism. In the name of "deep ecology" many environmentalists have taken a sharp turn to the ultra-left, ushering in a mood of extremism and intolerance. As a clear signal of this new agenda, in 1990 Greenpeace called for a "grassroots revolution against pragmatism and compromise".
Surprisingly enough the second event that caused the environmental movement to veer to the left was the fall of the Berlin Wall. Suddenly the international peace movement had a lot less to do. Pro-Soviet groups in the West were discredited. Many of their members moved into the environmental movement bringing with them their eco-Marxism and pro-Sandinista sentiments.
Despite the fact that communism and state socialism has failed, eco-extremists are basically anti-business. They dislike "competition" and are definitely opposed to profits. Anyone engaging in private business, particularly if they are sucessful, is characterized as greedy and lacking in morality. The extremists do not seem to find it necessary to put forward an alternative system of organization that would prove efficient at meeting the material needs of society. They are content to set themselves up as the critics of international free enterprise while offering nothing but idealistic platitudes in its place.
A voice of reason...
